Category Archives: books

The Doulas: Radical Care for Pregnant People by Mary Mahoney and Lauren Mitchell

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Awhile back, a colleague in the field of feminist medical rhetorics recommended The Doulas: Radical Care for Pregnant People by Mary Mahoney and Lauren Mitchell (though it must not’ve been too long ago because this book was just published in 2016). I finally got around to read it in preparation for a presentation I am giving on rhetorics of consent and advocacy in childbirth at a conference in March.

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image from barnesandnoble.com

First, notice that the title is “pregnant people,” not “pregnant *women*.” We know now that it isn’t just women who get pregnant and/or give birth. I emphasize pregnant and/or give birth because this books also acknowledges that pregnancy ends in many different ways–some more socially acceptable than others.

For the most part, this book is politically sensitive to  the wide range of experiences people have as it relates to pregnancy and caring for the pregnancy and/or childbirth experience (aka doula work). Doulas provide people with support, especially in situations that are less socially acceptable. Of course, there are also doulas who hold intense, open biases. Some won’t work with gay couples (the legalities of which I question), and some are vehemently pro-life. It’s been my experience, though, that, in general, the doula community tends to be quite open to, and advocates for, variations of the pregnancy experience. (Still, the doula interview is crucial because pregnancy and birth work is incredibly political and contentious.) Unfortunately, the current cultural climate is one that is still obsessed with policing women’s bodies. Anything from choosing abortion to opting out of an epidural can be, and is, met with resistance.

Another approach I liked from this book is one of narrative medicine. Ina May Gaskin is notorious for writing childbirth guides that are full of childbirth stories. These stories work to help teach the reader about the many different healthy and normal experiences people can have in childbirth. This is important because when there is a very narrow definition of “normal,” and variations are treated as “abnormal,” interventions become the norm, and interventions too often mean trauma, surgery, injury, delayed bonding–the list goes on.

Back to the book: for my own purposes, I didn’t need or want to read most of the content. I wanted this to be a more theoretical work, but it mostly wasn’t. I also had a hard time understanding the relevance of some of the content.

Here are a few lines I liked (from the intro and forward because that’s where the book was most theoretical):

-“These doulas call it “story-based care” because they hear many stories of people for whom some choices are straightforward, while others offer extreme complexity” (x).

Since becoming a doula, I have been shocked by the number of *high stakes* choices that people have during pregnancy and childbirth. Navigating those choices and feeling empowered in through the process has been one of the most important aspects of my job as a doula.

-“Racism can distort a birthing or adoption experience. Transphobia can lead to the denial of vital healthcare. Prejudice against immigrants can divide families through deportation. Misogyny can reduce pregnant women to walking wombs without rights” (xv).

-“[Doulas] don’t sky away from naming oppressions–white supremacy, colonialism, xenophobia, homophobia, transphobia–yet they are not there to preach, but to serve” (xv).

Sure, some doulas might preach, but one unique aspect of this type of work is that, for doulas, activism is in the work–making political statements through actions, through work within the institutions and with the people most affected.

-“While much feminist and social justice activism was taking place online, the doula movement allowed activists to connect face-to-face with people confronting the realities of what the “spectrum of choice” really means” (xxi).

-On people during pregnancy and childbirth: “Worse still, they suffer the loss of personal agency as decisions that should be private become politically and bureaucratically charged” (xxi).

-On doulas: “People frequently refer to us as “advocates.” While we would not argue that point, we hope this book will show you how advocacy as a doula looks different from advocacy in other realms. Often it simply means this: we are “holders.” We hold space by creating safe, comfortable environments where our clients can be heard” (xxii).

-“Our practice as doulas is a daily expression of the union between compassion and advocacy” (xxii).

-“Though understanding systemic oppression is crucial to the way we approach doula care, we believe that individual stories have the ability to pierce the veil covering systems that affect millions of people; they are unique but universal” (xxiv).

-“So much of doula work is that transference of story and the transference of emotional burden that goes with it” (xxvi).

The Last Supper: A Summer in Italy by Rachel Cusk

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Since I read Outline by Rachel Cusk, I’ve wanted to read her earlier book The Last Supper: A Summer in Italy. I finally got the chance to finish it this winter. Cusk’s genius is in her observations. She has some of the most shockingly astute and artfully articulated insights on the human condition that I have ever read. She also has a vast vocabulary, which she integrates beautifully into her writing: inchoate, lachrymose, acolyte, obeisance, balustrades.

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image from goodreads.com

The book comments on foreign travel, staying, getting sick of a place, hating and loving a place, connecting, awkwardness, presence, living in the experience, and art, and an eye, and the moments between people that capture the feeling or meaning in art.

Two thirds of the way through, I’ll admit that I wanted a bit less description of some of the art (though I can see that it was necessary). I wanted more of the human interactions, the mistakes, the moving, the descriptions of the land, the houses, the people. This wasn’t a joyful read, but it was quiet and thoughtful, which is what I needed.

Just a few lines:
“In this it is the artist who is God. And it is a strange kind of proof we seek from him, we who are so troubled by our own morality, who know we will all eat a last supper of our own” (53).

“Now our violence is diffuse, generalized: it has been broken down until it covers everything in a fine film, like dust” (148).

I, Rigoberta Menchú: An Indian Woman in Guatemala translated by Ann Wright and edited by Elisabeth Burgos-Debray

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I first learned about Rigoberta Menchú when I was getting my undergraduate minor in Spanish. I think I might’ve even read excerpts back then, but I was a few pages into this book when I realized I had definitely never read I, Rigoberta Menchú: An Indian Woman in Guatemala.

I Rigoberta Menchu An Indian Woman in Guatemala

image from powells.com

At first, I thought it would be too painful for me to read. Lately, I’m always on the lookout for books that substantive, but aren’t too stressful–a difficult balance. But the book drew me in as a voyeur of indigenous life. I was fascinated to read about perspectives and beliefs so different from the world I live in. Like a typical imperialist, I even felt nostalgic for some of the rituals, customs, family, and deep commitment to and love of community (I write this all self-critically). I was also moved by the extreme poverty and suffering these people endured.

As Menchú grows up, the political climate in Guatemala becomes increasingly violent. Unbelievably violent. Once I was committed to the book, I was also committed to reading through the deaths, gruesome tortures, and murders of her loved ones. I was also struck by how recent this history is. Menchú is still alive today, and Guatemala doesn’t seem so far away. These human rights violations felt real and close to me as I read. I couldn’t help but think of the protests and violations that have played out over the last year here at Standing Rock. I couldn’t help but think of the political discord in our own country and the fear surrounding the newly elected leader and how quickly political systems can turn.

To have the firsthand account of someone who lived through this struggle is an unbelievable gift to humanity, so that we all might be  to be able to understand how politics, governments, war, and economies can change and be changed.

The political influence is clear in the retelling of her story. She becomes much more radicalized throughout her life as a direct response to her incredible suffering. As I read, I thought of the power in naming something. She doesn’t really learn Spanish until she is in her 20s. That kind of illiteracy makes a person vulnerable to radicalization from a church or a government. In this case, the reader can see how Menchú was exposed to the language of Communism while acquiring the Spanish language. At the same time, the ancient way of her home culture has some very…communist…ideals. The community is the family. Family and community are prioritized over all else. Each family has their own land and their own food, but they share very generously with the community, even when their own livelihoods suffer. This is their ancient way, but her literacy also emerges as Communism takes hold in South America, and the reader is left wondering where the community mindedness ends and the political influence of Communism begins.

I’m not exactly sure how I ended up reading two books back to back with such a clear connection between Catholicism and Communism, but I did, and it was fascinating, and heartbreaking, and Rigoberta Menchú’s story is a “must read” for all informed citizens of the world.

The Long Loneliness by Dorothy Day

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As usual, I’ve had a hard time finding the right thing to read lately. I want something that’s light and easy–a break from difficult scholarship. But, I also want it to be substantive. The Long Loneliness by Dorothy Day was the perfect solution during the holiday break. First of all, I had to read it with a title like that. (When I saw her face on the cover, I also knew I had to read it.) Secondly, I am always fascinated with and inspired by women who are doing things a little differently than the status quo, and Dorothy Day certainly has. The book is about her experience with community and the sacrifices she’s made in pursuit of her beliefs about the best way to live.

image from amazon.com

The first two-thirds of the book was of the most interest to me personally. In the first third of the book, she writes extensively about her childhood, about her friendships, her family life, and the reader can see the subtle ways these experiences influenced the choices she made later. Her descriptions of various little girls she befriended seemed tedious at times, but I think it helped make her larger point–that these connections and interactions we have with people are the stuff of life and far from inconsequential.

Next, she wrote about being a young women, her unconventional “marriage,” the birth and joy of her daughter, and the decisions she made to convert to Catholicism. In this section, I was deeply interested in her relationship with her partner and her response to her baby. I identified much with those very human experiences, even though I haven’t had them myself exactly.

The last third dragged on and I had to force myself to finish. I didn’t identify quite as strongly with her decision to convert to Catholicism. Like much of her thinking and decision making, as a reader, I sometimes had a hard time understanding her motivations. She’s very matter of fact about everything, and I found myself responding, “Yes, but…” That said, I love her unapologetic descriptions of joy and love earlier on, and I don’t need her to explain “why.” Still, the social activism, the writing, and the experiences with various people are a part of her story, but I was less interested, in part, because it was less about her and more about them.

Here are some insights I gained from reading the book. Day is unfaltering convinced that we must live together. After living alone for the bulk of my adult life, I am feeling ready to not live alone. I have felt loneliness and fear–something that was quite rare for me throughout my twenties. That’s fine. I was pursuing other things. Now I’m in a new stage, and I want to live in meaningful relationships. I have a much stronger urge to connect to other people and invest in them. In this way, Day’s message really resonated with me at this time.

Here are a few lines and ideas worth further consideration:

  • One hundred years ago, there were free medical clinics. If you were not poor, there was also affordable medical clinics that were a little nicer.–I can’t imagine how freeing it would be to go through life knowing that, should a major medical event occur, you could go on living without being forever indebted to a financial institution. We are living in fear or modern slavery.
  • Much of Day’s life’s work is in writing and writing for The Catholic Worker, and she understood what I am only being forced to understand now, which is just how crucial freedom of the press is and how important it is to communicate with the masses in this way.
  • “We cannot love God unless we love each other, and to love we must know each other. We know him in the breaking of bread, and we know each other in the breaking of bread, and we are not alone anymore” (285).
  • “We have all known the long loneliness and we have learned that that only solution is love and that love comes with community” (286).

By the end, I sort of just wanted to rise with the sun, and garden and bake bread, and pray and read and meditate, and wake the next morning to do it all over again.

My Life on the Road by Gloria Steinem

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Gloria Steinem has been in my peripheral for years now. She’s lovely. She’s a feminist journalist. We both have a penchant for large sunglasses. She did waitressed for Playboy to write an exposé. She’s an iconic feminist figure. Sometimes her politics and approach seemed too bland for me to really deeply identify with her. Other times she seemed too out there.

I read her latest book, My Life on the Road, and here’s what stood out to me. Because of her known beauty and brains, she could have chosen a conventional path: marrying for love and money, children, soccer games, and charities–all meaningful work, but too often requires the sacrificing of the self for the good of the others (family). That she chose not to pursue a more conventional path, one that so many women value and judge themselves against, is powerful. Steinem had a choice, and she chose feminism. (I’m fully aware the this observation might seem less than feminist, but I think her beauty is part of her particular feminism, and I’m treating it as such.)

image from amazon.com

The book itself if full of important feminist history. I tend to be exposed to more “high theory,” academic feminism. Steinem’s history is a political one, a public one. She’s a journalist after all, with a wide readership.

First–and this blew my mind–she began the book by dedicating it to her abortionist. Her abortionist. I found this to be completely provocative and outrageous and wonderful and true. And for that I loved it.

Here are some quotes from the book that I thought were of interest (with page number):

On violence against women and a healthy society: “We might have known sooner that the most reliable predictor of whether a country is violent within itself—or will use military violence against another country—is not poverty, natural resources, religion, or even degree of democracy; it’s violence against females. It normalizes all other violence” 43.

On the economy and the environment: “pressuring women to have too many children is the biggest cause of environmental distress, and economic courses should start with reproduction, not just production” 100.

On our Democratic nominee Hillary Clinton: “she was potentially, as one said, “a great girlfriend” who had their backs” 160.

Cultural problems: “Women are always better liked if we sacrifice ourselves for something bigger—and something bigger always means including men, even though something bigger for men doesn’t usually mean including women” 165.

This one’s just a good line: “Laughter is an orgasm of the mind” 181.

These song lyrics:

It’s a rainy night in Georgia
and it looks like
it’s rainin’
all over the world

Just another great line: “Surrealism is the triumph of form over content” 189.

This is going to take forever: “According to the wisdom of Indian Country on my own continent, it takes four generations to heal one act of violence” 202.

Here’s why it’s so important to me that Hillary Clinton received the presidential nomination: “…when God is depicted only as a white man, only white men seem godly” 205.

A great chapter title that has me thinking about my relationship to Truth: “What Was Once Can be Again” 211.

Truth: “YOU CANNOT THINK YOURSELF INTO RIGHT LIVING. YOU LIVE YOURSELF INTO RIGHT THINKING. –Native  Elders 234.

On women: “Women elders were keeping the rhythm of life” 241.

Something to remember in regards to politics: “Anybody who is experiencing something is more expert in it than the experts” 245.

Parting wisdom to remember: “My father did not have to trade dying alone for the jobs of the road. My mother did not have to give up a journey of her own to have a home.

Neither do I. Neither do you” 251.

Be well, my loves.

Willfull Disregard by Lena Andersson

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At last I’ve found a book that I really, really like. (!). It’s Willful Disregard by Lena Andersson, and I can’t remember how I found it, but I’m very glad that I did. I read it quickly because it’s a library book, and I’m at the end of summer semester, and so I’m busy grading, but also busy getting ready to hit the ground running, which is what I do every summer since adulthood and even now in order to escape my current city and state. (Gorgeous state. Currently insufferable.) So, I only had a week to read this thing.

image from amazon.com

When I first learn of the title, I knew Willful Disregard was going to be my kind of novel. It is funny and smart and good in exactly the way that title is funny and smart and good. It’s the kind of book that makes me glad to learn that the author (Lena Andersson) exists in the world. It gave me hope for humanity.

It’s funny, but it’s also devastating. It captures the analysis and the over analysis and the helplessness of unrequited love. It captures how long it takes. It captures the intense meaning read into every single event and adverb and sideways glance. You think you’re better and smarter than all of this, only to see (years later with the clarity of hindsight) that you were insane, that your precious friends and onlookers were gentle with your…willful disregard of all evidence and reality suggesting otherwise than your well laid plans, intentions, and interpretations.

And even if you have been strong enough or numb enough to have never fallen into this type of stupid, full-body kind of love, you’ll probably still enjoy the deep insights into humanity, the smart philosophizing, along with mocking pretension that Andersson offers up in this novel. It’s her fifth book and first translated into English. With any luck, we’ll get more from her.

M Train by Patti Smith

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It’s so hard to find a good new book these days. So when I find one, I tend to spend as much time in it as possible. That’s what happened with Patti Smith’s new book, M Train.

image from amazon.com

I read Just Kids a few years ago and loved it. In her rock and roll heyday (which is still now for many of us), Smith was known for brilliantly blending poetry with rock and roll. So it makes sense that she is a writer and also a fan of writing, which, in part, is what this book is about. It’s also about coffee. It’s about strange rituals and missions dreamed up by an amalgamation of literature, dreams, conversations and her own notions, which has her leaving stones at gravesites of people she knew or didn’t know, caring deeply about a small idea, about a small token, a small memory, a spirit.

I’ve always identified deeply with Smith. Her dreamy, creative way of moving through the world is similar to me at my best self. On some existential level, I know the deep love she knew with Fred, and the deep loss, and the new existing in this strange world, but hers is deeper, more, and a guidepost for us all.

I don’t know that I would like her. The day in/day out of her life seems sometimes boring, and dusty, and littered with cat hair, but there’s something about what she produces as an artist that opens me up, reminds me, shows me something new. So I stay in her books for as long as I can, and then hold on to them again afterward.

Girl in a Band by Kim Gordon

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I read Girl in a Band by Kim Gordon on the heals of reading Carrie Brownstein’s Hunger Makes Me a Modern Girl and Patti Smith’s Just Kids a few years earlier. Gordon’s book pales in comparison to Brownstein, who is a genius–capable of exposing those real and unflattering (and flattering!) human emotions and experiences by showing instead of telling, and to Smith, who’s skill with language has always been a huge part of her success as a musician and artist. It makes sense that Smith and Brownstein would both write books that are both informative to fans, but that also hold up as literary works as well. Gordon’s book doesn’t do that.

Girl in a Band: A Memoir

image from barnesandnoble.com

Gordon portrays herself as a frustrated artist, and she accurately conveys that frustration in her lifelong relationship with visual art and music. At many times, she says she felt vulnerable, but the reader doesn’t see or feel the vulnerability. Sometimes Gordon seems to confuse vulnerability with victimhood, which also comes off as somewhat confused.

Here’s what I think: I think she is tough, and numb, and this is part of her personality, but it’s also exacerbated by her heartbreak and divorce from Thurston Moore. The pain is still too fresh for her to have any useful insight. One imagines that her heartache still weighs her every day, and without the clarity of some of that pain having lifted, she is not yet in a position to write about her experience in a useful way. She comes off as guarded–the opposite of vulnerable. She pulls back, and the reader pulls back too.

If you are a fan of Sonic Youth, it’s worth reading for the history. If you are a fan of that musical movement, it serves up a fine history. Otherwise, this is one you can skip. If she does this again in about a decade, I’d give the new one a read. Perhaps by then she’ll have deeper insight and also remind us what any of this had to do with being human in the first place.

Crazy Brave by Joy Harjo

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I read this book almost entirely while lying in bed, while falling in love. Joy Harjo’s a fixture in poetry and literature. Before now, I’d only ever read a poem or two here and there, but I’d never really gotten into her work…that is until I read her memoir, Crazy Brave. It was one of those books that I started reading in a bookstore, and then read a chapter or two from the library, and then finally bought my own damn copy and finished it at home…while lying in bed. I love this book.

image from amazon.com

Harjo is mostly known for her poetry. I don’t enjoy reading a lot of poetry, and so that’s why I haven’t been very familiar with her work. After reading and loving Crazy Brave, I read She Had Some Horses, which is also beautiful, and I love it, and it’s poetry. It’s a collection I see myself returning to.

As for Crazy Brave, what I love about the book is how she captures a creative, feminine life experience that I (mostly) really relate to. It’s soulful. It captures pain, and specifically women’s pain, in a profound way. It shows us another way. It does so in poetic prose–she’s a poet after all.

This is from the back cover of She Had Some Horses, but I think it pertains to all Harjo’s work: “If you want to remember what you never listened to & what you didn’t know you knew, or wanted to know, open this sound & forget to fear. A woman is appearing in the horizon light.” ~ Meridel Le Sueur.

And then I saw her picture and remembered that maybe I met her. Or maybe I heard her read once. She is familiar to me. Her name. Her face. Her work. And yet I only really found her work now, when of course I needed it most.

I was captured throughout the entire book, but  by the end, I was a little lost: WHAT DOES IT ALL MEAN?! I wondered about the title: crazy brave. Now I think I can say that the larger message was, for me personally, a message to women to be brave, an admonition that it will be crazy, and you will be crazy, and you will be brave, and that is life.

Part of this is about surrendering to the flow of the river, instead of fighting against it, using the strength of the current to pursue yourself, but also acknowledge or accept that the river will be violent, and it will wound you deeply, and it might kill you, and it might lull you to sleep, and part of this we can control, and part of it we cannot control, and this is the wisdom we gain from being in the river. I am reminded of the time I went underwater in the Colorado River, the immense crushing noise turned warm and quiet and then I emerged. Part of this book is about acknowledging fear, working around it, using it, but not being controlled by it. I left the book thinking I should do what I must do before the river does it for me, even as the river does it for me.

Some of the words I loved:

“Yet everyone wanted the same thing: land, peace, a place to make a home, cook, fall in love, make children and music” (19).

“Because music is a language that live sin the spiritual realms, we can hear it, we can notate it and create it, but we cannot hold it in our hands” (19).

“In the end, we must each tend to our own gulfs of sadness, though others can assist us with kindness, food, good words, and music. Our human tendency is to fill these holes with distractions like shopping and fast romance, or with drugs and alcohol” (23).

“Water people can easily get lost. And they may not comprehend that they are lost. They succumb easily to the spirits of alcohol and drugs. They will always search for a vision that cannot be found on earth” (25).

“They continue to live as if the story never happened” (43).

“Our  heartbeats are numbered. We have only so many allotted. When we use them up, we die (52).

“All of these plant medicines, like whiskey, tequila, and tobacco, are potent healers. There’s a reason they’re called spirits. You must use them very carefully. They open you up. If you abuse them, they can tear holes in your protective, spiritual covering” (77).

“I noticed a marked change in the quality of light when we made it to New Mexico” (83).

“Each scar was evidence that we wanted to live” (90).

“I told Lupita I wanted to paint, to be an artist. She told me that what she wanted was someone to love her” (102).

“I was given the option of being sterilized” (121).

“I believe that if you do not answer the noise and urgency of your gifts, they will turn on you” (135).

“We were in that amazed state of awe at finding each other in all the millions and billions of people in the world” (143).

“Her intent made a fine unwavering line that connected my heart to hers” (146).

Hunger Makes Me A Modern Girl by Carrie Brownstein

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First, Hunger Makes Me a Modern Girl by Carrie Brownstein made me incredibly nostalgic for my graduate school in creative writing at Bellingham, Washington. It made me grateful for my best friend, whom I met there. It made me grateful for the training I received there. It made me grateful to be part of the contagious creative energy of that place.

image from nytimes.com

Sleater-Kinney is a group composed of women. With some privilege. Who were highly intellectual. And well-educated. They understood the conversation, their conversation, the conversation that was happened around them, the way everyone was getting it wrong, or right. Beyond all that, they were a band making good music, and I think that’s an important takeaway from the book, which is worth owning, by the way (and I don’t say this lightly as someone who hates “things” and loves the library).

There are some lovely lines, some deeply insightful lines. I loved the descriptions of fanzines and the embarrassingly long letter writing of yesteryear–something that generations with access to the internet will never understand.  And there were great vocab words (metonym, diffidence, jocose, internecine, lugubrious, interstices, peripatetic)! The book was informational. It was moody. The end is triumphant, while simultaneously sucking the air out of the room because that is life no matter now stupidly depressed or optimistic we are in our tender little human brains.

I can’t tell you how important it is for me to look to female artists, who aren’t trying to be particularly female, nor artist, nor political, but are all of these things and end up providing a path, an option, an expression that is contrary to the rest of it–the blinding, crushing, deafening roaring messages. The dominant voice is so overpowering that you feel all alone thinking it’s wrong, they’re wrong. You search desperately for some whispered message, some quiet, lovely beat, an undertow more powerful than the surface waves, a person across the way who is looking at you and nodding her head to the same lovely beat.

Carrie Brownstein and Sleater-Kinney–they’re looking back and me and they’re nodding.

Here are a few lines from the book that I loved:

  • “[T]o be a fan is to know that loving trumps being beloved” (3).
  • “It is difficult to express how profound it is to have your experience broadcast back to you for the first time, how shocking it feels to be acknowledged, as if your own sense of realness had only existed before as a concept” (55).
  • “Books grounded me, helped me feel less alone” (115).
  • “A nomadic life fosters inconsistencies and contradictions within you, a vacillation between loneliness and needing desperately to be left alone” (150).
  • On the difficulty of relationships: “When do you ever get to be alone? To think, to read, to reflect, to not have to be “on,” to do nothing to just…be” (152).
  • I feel this in regards to teaching: “An audience doesn’t want female distance, they want female openness and accessibility, familiarity that validates femaleness” (166).
  • “In the end, all I could manage was the kind of shoulder dance moms do when they make shrimp scampi in the kitchen while drinking white wine and listening to Bruce Hornsby” (175).
  • “If you’re ever wondering how sad I was…you would know by the fact that I won the Oregon Humane Society Volunteer Award in 2006” (226). – I have my own similar life markers that look like success, but are mostly a reflection of a deeply sad time in my life.
  • “If the fake crow were looking down on us, he would see a woman in her thirties, living alone, jobless and aimless, with animals to fill the space and to patch the holes” (228). – It’s taken herculean strength for me not to patch the holes with innocent mammals.